atlcustoms

Darkness and its Kingdom

By atlcustoms — 3 days ago

Genesis 1:1 In the beginning God created the heaven and the earth.

Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Here we have two entities identified “darkness upon the face of the deep” and “the spirit of God” moving upon the face of the waters. Darkness existed with God in the beginning. Darkness is just as real as God. And then…

Genesis 1:3 And God said, Let there be light: and there was light….

We all know that where there is light, darkness does not exist, and that if you want to get rid of darkness; you turn on the lights. Light is the enemy of darkness. When God said let there be light, darkness received this as an attack on its existence. Everything within that light, and everything created with that light became the enemy of darkness simply because it could not exist in that light and because of Good’s creation. God knew this when subsequently in Genesis 1:4 … God saw the light, that it was good: and God divided the light from the darkness. God not only separates the light from darkness, but notice how He calls the light good, but does not denote the same for the darkness that was separated. Because it was not good and did not/would not have good intentions for His creation. Why? Because again, through this creation darkness is being eradicated.

This is when the war began.

Revelation 12:6-8 “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, ⁸And prevailed not; neither was their place found any more in heaven.”

We know that God continued establishing His creation and kingdom filling it with plants, trees, animals, man and more. All created in light. Imagine being “darkness”, and all of a sudden out of nowhere “light” turns on. Immediately destroying whatever parts of you it touches. You only now exist in the shadows and in the far nethers (outer realm ) where the light does not reach. After recognizing what it is destroying you and eradicating your existence you are going to begin almost immediately trying to destroy, turn off or snuff out “the light” or whatever was created so that you can continue to exist as you were before the lights were turned on. Therefore darkness began establishing its kingdom set to destroy God’s creation.

The Kingdom of Darkness

In order to recognize and identify darkness as an entity and its established kingdom, we need to identify and recognize its traits and characteristics. One thing we know about darkness is it loves to hide things and keep things hidden and in secret. Darkness likes for things to be blinded and not able to see. Darkness creeps in through cracks and shadows. Darkness can not STAND light or anything created in it and seeks to destroy it by any and all means possible. Keep these traits of darkness in mind when identifying darkness and its kingdom.

Ever hear of dark magic? The dark arts? Consorting with the dark lord? Prince of darkness? What about the occult (hidden)? Shadow government? These are all means of which darkness establishes and works within, moves through and establishes its kingdom within God’s creation. Ephesians 6:12: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” The same way God moves and communicates in spirit with his kingdom, darkness communes with those who are established in its kingdom. When they communicate, develop plans and implement them it is all done with the goal of keeping things and people in the dark, keeping them blind, keeping things hidden and ultimately destroying God’s creation.

Job 5:12-14 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. 13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. 14 They meet with darkness in the day time, and grope in the noonday as in the night.

Proverbs 4:19 The way of the wicked is as darkness: they know not at what they stumble.

Children of Darkness

We know that on the sixth day after “letting there be light” God created Adam, also known as man. Adam and his children being created in light also became known as the children of light. 1 Thessalonians 5:5 “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” At that time darkness began conspiring with the Angels to make their own children Genesis 6:4, “There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown”. Jude 6:1 “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” These angels were led by the prince of the kingdom of darkness, aka The Prince of Darkness and a bunch of other aliases ie. Satan, Semyaza, Samael Revelation 12:9 “And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” These children were made to: steal everything made for God’s children from God’s children, kill God’s children and destroy God’s creation. John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy

Enoch 6-11 Fragment from the Book of Noah

John 8:44 “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. ”

Children of Light

God who was there in the beginning and who has seen everything that has happened; knows everything that has been done. Even if his children and creation did not know or understand; God always has.

Matthew 13:24-30 “Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: ²⁵But while men slept, his enemy came and sowed tares among the wheat, and went his way. ²⁶But when the blade was sprung up, and brought forth fruit, then appeared the tares also. ²⁷So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? ²⁸He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? ²⁹But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. ³⁰Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”

Matthew 13:36-43 “Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. ³⁷He answered and said unto them, He that soweth the good seed is the Son of man; ³⁸The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; ³⁹The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. ⁴⁰As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. ⁴¹The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; ⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. ⁴³Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.”

He sends us messages, warning, instruction and promise through His messengers, His will and our inheritance. Isaiah 45:3 “And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.” Acts 26:18 “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” Ephesians 5:11 “And have no fellowship with the unfruitful works of darkness, but rather reprove them.” John 8:12 “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”

Enoch 1-5

He also sends messages and reminders of destruction to the kingdom of darkness on earth as well: Psalm 145:20 “The Lord preserveth all them that love him: but all the wicked will he destroy.

The Great Gay Debate… The Damned Homosexuals

By atlcustoms — 8 years ago

The debate surrounding homosexuality and its perceived condemnation remains a highly contentious issue among churches, religious followers, and even within the government. These discussions often revolve around biblical interpretations, particularly verses such as Leviticus 18:22: “Thou shalt not lie with mankind, as with womankind: it is abomination.” As a result, many condemn homosexuality, sometimes focusing solely on it as a sin above others.

In response, some churches, camps, and programs have been established with the goal of “praying the gay away,” based on the belief that homosexuality is not innate but rather the result of demonic possession or personal choice. Additionally, some argue that God despises homosexuality, citing the destruction of Sodom and Gomorrah as divine punishment for such behavior. Common phrases like “God made Adam and Eve, not Adam and Steve” and “Man is meant to be fruitful and multiply” are used to argue that homosexuality contradicts nature, and therefore, defies God’s design.

Now, let us examine these references in their full context to uncover the truth of these matters and discern what God truly says about them.

Before we examine the scriptures, it’s important to clarify a key distinction: there is a significant difference between being gay and being a homosexual.

The term homosexual originated in the English language in the 19th century and is used to describe someone who engages in sexual relations with the same gender. Because the word itself contains “sex,” the emphasis is often placed on the act of sex. However, many people labeled as homosexual may choose not to engage in sexual acts for various reasons, such as personal convictions, lack of desire, concerns about disease, or societal pressures.

In contrast, the word gay refers to a person who experiences romantic or emotional attraction toward the same gender. The term has much older roots, dating back to before the 14th century in archaic French. Interestingly, when translated into Hebrew, gay corresponds to the term homo, meaning “same” or “uniform.” The concept of homogenization refers to making something uniform or blending diverse elements into one. By contrast, reverse homogenization separates a uniform structure into distinct parts.

A biblical example of these concepts can be seen in the creation of Adam and Eve. In the beginning, God created Adam alone—there was no Adam and Eve or Adam and Steve, only Adam and God. Genesis 2:7 states:

“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

Adam existed as a singular being (homogenized), fulfilling the role God assigned to him. However, God declared that it was not good for man to be alone and decided to create a suitable helper. After forming all the animals, none were found to be an appropriate companion. Then, in Genesis 2:21-22:

“And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.”

Here, God took a part of Adam and made it into a separate being—this is reverse homogenization, where one uniform structure was divided into two distinct parts. Yet, in Genesis 2:24, the two were meant to reunite:

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”

This represents re-homogenization, where the two distinct parts come together again as one. If God originally made one and then separated it into two, is He not also capable of placing the balance of two within one, just as it was in the beginning?

By definition, eunuchs were individuals who, for various reasons—biological or social—did not engage in traditional heterosexual relationships. In today’s terms, this could be compared to those who identify as gay or homosexual, as society often labels individuals based on their deviation from expected norms of attraction and procreation.

What Does God Say About Eunuchs?

Rather than condemning eunuchs, God acknowledges and honors them:

Isaiah 56:4-5
“For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.”

This passage shows that God values those who are faithful to Him, regardless of their status or ability to procreate. He promises them a place of honor, even greater than that of traditional family lineage.

Acts 8:36-38
“And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.”

This account reinforces that eunuchs were fully accepted into the faith. God and The Bible does not condemn eunuchs—instead, God acknowledges their existence, grants them a place of honor, and welcomes them into His covenant.

Born That Way

The term gay describes the natural disposition of a person such as a eunuch. In Matthew 19:11-12, Jesus speaks about different types of eunuchs:

Matthew 19:11-12
“But he said unto them, All men cannot receive this saying, save they to whom it is given. For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.”

Understanding Eunuchs

Historically, the term eunuch referred to men who had been castrated, usually at a young age, which affected their hormonal development. However, in ancient texts, the term was also used to describe men who were impotent, celibate, or simply not inclined to marry and have children.

Eunuchs were often employed in royal courts and harems as servants or guards because they were considered trustworthy and had no personal ties to aristocratic families. Many societies believed eunuchs lacked the same desires and ambitions as other men, making them more reliable in certain roles. The Byzantine Emperor Leo VI even banned eunuchs from marrying in the 9th century, reinforcing the idea that they were not meant for traditional male-female relationships.

What About Sodom and Gomorrah?

Many people believe that Sodom and Gomorrah were destroyed solely because of homosexuality, but the Bible provides a much broader explanation of their wickedness.

What Does the Bible Say?

Ezekiel 16:48-50 clearly outlines the sins of Sodom:

Ezekiel 16:48-50
“As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom: pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good.”

This passage highlights pride, greed, laziness, mistreatment of the poor, arrogance, and abominations as the key reasons for their destruction. There is no mention of homosexuality as the primary sin.

What Does the Book of Jasher Say?

The Book of Jasher (or Sefer haYashar), an ancient text referenced in Joshua and 2 Samuel, gives additional insight into the extreme wickedness of Sodom and Gomorrah. Chapter 19 describes how these cities were brutal, inhumane, and merciless, particularly toward the poor and outsiders.

Examples of Their Wickedness:

A poor man was secretly given food. When the people found out, they burned alive the woman who helped him.
A traveler was given food and water by a kind young woman. As punishment, the people covered her in honey and let bees sting her to death.

These laws didn’t just permit evil—they punished kindness.

The Truth About “Bedding” in Sodom and Gomorrah

Many people focus on the attempted assault of Lot’s angelic guests as proof that Sodom’s sin was homosexuality. Genesis 19

⁴But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

⁵And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

However, the Book of Jasher explains that “bedding” was a cruel form of torture and humiliation used against outsiders, not an act of love or attraction.

Jasher 19:3-7 describes their sadistic practice:

The cities had special torture beds in the streets.
If a man arrived in town, the people would force him onto a bed.
If he was too short, they would stretch him until he nearly died.
If he was too tall, they would crush him until he was near death.
When victims cried out for help, the people mocked them, saying, “Thus shall it be done to a man that cometh into our land.”

This was not about sexual desire—it was about power, cruelty, and humiliation.

Why Did God Destroy Sodom and Gomorrah?

The wickedness of these cities went far beyond one sin. They were corrupt, heartless, and completely devoid of mercy. Their actions provoked God’s judgment, as Jasher 19:44 states:

Jasher 19:44
“And the Lord was provoked at this and at all the works of the cities of Sodom, for they had abundance of food, and had tranquility amongst them, and still would not sustain the poor and the needy, and in those days their evil doings and sins became great before the Lord.”

This perfectly aligns with Ezekiel 16:48-50, showing that their destruction was due to their pride, greed, oppression of the poor, and extreme wickedness—not simply because of homosexuality.

Sodom and Gomorrah were destroyed because they were a lawless, merciless society that thrived on cruelty and injustice. The idea that their downfall was solely due to homosexuality is an oversimplification that ignores the full biblical and historical context.

The real lesson from Sodom and Gomorrah is that God despises oppression, injustice, and a lack of compassion—and that when a society reaches a certain level of wickedness, divine judgment follows.

Gays Don’t Procreate, You’re Supposed to be Fruitful and Multiply!

Some argue that same-sex relationships go against God’s command to “be fruitful and multiply” since they cannot naturally produce children. However, a closer look at the Bible reveals that this command was not universally given to all people at all times.

Was “Be Fruitful and Multiply” Given to Adam and Eve?

Contrary to popular belief, God did not issue the command to be fruitful and multiply to Adam and Eve after they were expelled from the Garden of Eden. Instead, He pronounced curses upon them due to their disobedience:

The Serpent was cursed to crawl on its belly and live in enmity with humanity (Genesis 3:14-15).
Eve was cursed with pain in childbirth and subjugation to her husband (Genesis 3:16).
Adam was cursed with toil and hardship in working the land (Genesis 3:17-19).
Both were expelled from the Garden and forced to live in a fallen world (Genesis 3:23).

Nowhere in this passage does God command them to multiply.

Who Was Commanded to Multiply?

The command to be fruitful and multiply was later given to Noah and his sons after the flood:

Genesis 9:1
“And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.”

This command was given in a specific context—to repopulate the earth after its destruction. It was not a blanket command for all people in all circumstances.

God Decides When and With Whom to Bring Forth Children

Throughout Scripture, we see that God not only commands people to have children at certain times but also prohibits it in others:

God directed Abraham’s servant to find a wife for Isaac from a specific lineage (Genesis 24:7).
God commanded Jeremiah not to marry or have children because of the coming judgment upon the land (Jeremiah 16:1-4).

This shows that procreation is not simply a matter of nature—it is directed by God’s wisdom and timing.

God’s Sovereignty Over Creation

God, who created the heavens and the earth, is in full control over life and its continuation. He has the power to give and take away:

He made a donkey speak (Numbers 22:28).
He commands the stars to shine or fall (Job 38:31-33).
He can stop or allow life to be produced according to His will.

If God commands the stars to fall, will they not obey? If He commands mankind to cease producing, will mankind not also obey?

Chapter 0: Run to the Hills The Apocalypse is Coming!!!!

By atlcustoms — 8 years ago

The True Meaning of the Apocalypse: A Revelation, Not Annihilation

For centuries, the term “Apocalypse” has been misrepresented, often sensationalized as “the end of the world as we know it” or “the destruction of all civilization.” Many have associated it with global catastrophes—be it nuclear war, environmental collapse, or even extraterrestrial invasions. Popular culture has reinforced these fears, producing countless films and books that depict an earth shattered by fire, famine, and disaster. However, this understanding is rooted in misconception rather than biblical truth.

The Meaning of Apocalypse

The word Apocalypse originates from the Greek apokálypsis (ἀποκάλυψις), meaning “an uncovering” or “a revelation.” Far from signifying utter destruction, it refers to a divine disclosure—a revealing of hidden truths. In the biblical sense, the Apocalypse is not merely an event of doom but a moment of great unveiling, where the lies of this present world are exposed, and the divine order of God is made manifest.

Revelation 1:1 states, “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.” This passage confirms that the Apocalypse is meant to illuminate divine truths rather than bring mindless destruction.

The End of Civilization as We Know It

The phrase “the end of the world as we know it” has been echoed by various historical figures. In the 20th century, President Ronald Reagan referenced biblical prophecy when discussing the Cold War, stating, “We may be the generation that sees Armageddon.” Similarly, General Douglas MacArthur, witnessing the devastation of World War II, warned, “We have had our last chance. If we do not now devise some greater and more equitable system, Armageddon will be at our door.” These statements reveal a deeper recognition that history reaches pivotal moments of reckoning—where old systems collapse, and new ones emerge.

Yet, the Bible clarifies that the “end” does not equate to the annihilation of humanity but rather the end of corrupt civilizations and oppressive systems. As Zephaniah 3:19 declares, “Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.” This prophecy speaks of a divine restoration rather than universal ruin.

Armageddon: A Spiritual Battle

The concept of Armageddon has also been frequently distorted. Many interpret it as a physical battle of world-ending proportions. However, its origins point to a deeper, spiritual confrontation.

The name “Armageddon” derives from the Hebrew Har Megiddo, referring to the ancient city of Megiddo in northern Israel. It is mentioned in Revelation 16:16: “And he gathered them together into a place called in the Hebrew tongue Armageddon.” While this has been taken to imply a literal battlefield, biblical exegesis and texts such as the Book of Enoch suggest that Armageddon symbolizes the final struggle between divine truth and deception, good and evil.

Jeremiah 23:3 reinforces this interpretation: “And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.” Here, the “gathering” is not merely physical but represents the restoration of righteousness.

The Fire of Purification

Many fear apocalyptic descriptions of fire and destruction, citing passages such as 2 Peter 3:12-13: “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.”

However, fire in the biblical context often symbolizes purification rather than obliteration. Malachi 3:2 describes God as a refiner’s fire, purging the impure and preparing His people for a new era. The destruction alluded to is not one of extinction but of transformation—the removal of wickedness so that righteousness can prevail.

The Harvest: Separating Wheat from Tares

Jesus Himself described the end times in agricultural terms, emphasizing the separation of the righteous from the explaining that both will grow together until the time of harvest. Then, the tares (symbolic of the wicked) will be gathered and burned, while the wheat (the faithful) will be stored safely.

This aligns with texts like the Book of Jubilees, which prophesies a time when the faithful will be restored to their rightful place while the unrighteous face judgment. The Apocalypse, therefore, is not about global destruction but about the triumph of truth over deception.

Conclusion: The Apocalypse is Now

The Apocalypse is not a far-off event—it is happening now. The unveiling of truth is occurring before our eyes, as falsehoods crumble and hidden realities come to light. Those who have built their civilizations on lies, oppression, and deception are the ones who fear this transformation, as it spells the end of their era. However, for those who seek God’s wisdom and righteousness, the Apocalypse is not a cause for fear but for hope.

Revelation 21:1 gives the final vision: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.” This is not an end, but a new beginning—a world where truth reigns, and God’s people are restored.

Let those who have ears to hear, hear: The Apocalypse is not of destruction, but revelation.

Which Resurrection Story are You Celebrating?

By atlcustoms — 8 years ago

If you haven’t read all three, then I behoove you to do so. When you do I ask you these two questions: Who was there at the tomb to see that Jesus was not in the tomb and had been resurrected, and why was there so much doubt from the disciples when they seen Jesus nor did many of them recognize him? My purpose in this is not to deny that there was a resurrection at all. In fact Elijah and Enoch were both taken into heaven in the old testament of the bible and I believe that wholeheartedly and therefore believe that many of those who were God’s chosen ascended up to Him upon their deaths. But none of the prophets and chosen before were assigned the position of a God and worshiped as such, but their messages sent from God were remembered. 2 Timothy 2:¹⁵Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. The truth in itself does not need to be rightly divided because all of it is true, it is the lies that need to be divided from the truth. If you have four accounts of the same story and so many details of them are completely different, then there is something fishy about that story to me. 2 Timothy 2:¹⁸Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Daniel 11:14 the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.

Matthew 28 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.²And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.³His countenance was like lightning, and his raiment white as snow:⁴And for fear of him the keepers did shake, and became as dead men.⁵And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.⁶He is not here: for he is risen, as he said. Come, see the place where the Lord lay.⁷And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.⁸And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.¹⁶Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.¹⁷And when they saw him, they worshipped him: but some doubted.¹⁸And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.¹⁹Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:²⁰Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Or are you celebrating this one:

Mark 16 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.²And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.³And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?⁴And when they looked, they saw that the stone was rolled away: for it was very great.⁵And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.⁶And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.⁷But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.⁸And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.⁹Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.¹⁰And she went and told them that had been with him, as they mourned and wept.¹¹And they, when they had heard that he was alive, and had been seen of her, believed not.¹²After that he appeared in another form unto two of them, as they walked, and went into the country.¹³And they went and told it unto the residue: neither believed they them.¹⁴Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.¹⁵And he said unto them, Go ye into all the world, and preach the gospel to every creature.¹⁶He that believeth and is baptized shall be saved; but he that believeth not shall be damned.¹⁷And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;¹⁸They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.¹⁹So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.²⁰And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

or this one:

Luke 24 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.²And they found the stone rolled away from the sepulchre.³And they entered in, and found not the body of the Lord Jesus.⁴And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:⁵And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?⁶He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,⁷Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.⁸And they remembered his words,⁹And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.¹⁰It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.¹¹And their words seemed to them as idle tales, and they believed them not.¹²Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.¹³And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.¹⁴And they talked together of all these things which had happened.¹⁵And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.¹⁶But their eyes were holden that they should not know him.¹⁷And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?¹⁸And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?¹⁹And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:²⁰And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.²¹But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.²²Yea, and certain women also of our company made us astonished, which were early at the sepulchre;²³And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.²⁴And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.²⁵Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:²⁶Ought not Christ to have suffered these things, and to enter into his glory?²⁷And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.²⁸And they drew nigh unto the village, whither they went: and he made as though he would have gone further.²⁹But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.³⁰And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.³¹And their eyes were opened, and they knew him; and he vanished out of their sight.³²And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?³³And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,³⁴Saying, The Lord is risen indeed, and hath appeared to Simon.³⁵And they told what things were done in the way, and how he was known of them in breaking of bread.³⁶And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.³⁷But they were terrified and affrighted, and supposed that they had seen a spirit.³⁸And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? ³⁹Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.⁴⁰And when he had thus spoken, he shewed them his hands and his feet.⁴¹And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? ⁴²And they gave him a piece of a broiled fish, and of an honeycomb.⁴³And he took it, and did eat before them.⁴⁴And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. ⁴⁵Then opened he their understanding, that they might understand the scriptures, ⁴⁶And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: ⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. ⁴⁸And ye are witnesses of these things. ⁴⁹And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.⁵⁰And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.⁵¹And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.⁵²And they worshipped him, and returned to Jerusalem with great joy:⁵³And were continually in the temple, praising and blessing God. Amen.

or lastly this one:

John 20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.²Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.³Peter therefore went forth, and that other disciple, and came to the sepulchre.⁴So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.⁵And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.⁶Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,⁷And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.⁸Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.⁹For as yet they knew not the scripture, that he must rise again from the dead.¹⁰Then the disciples went away again unto their own home.¹¹But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,¹²And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.¹³And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.¹⁴And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.¹⁵Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.¹⁶Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.¹⁷Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.¹⁸Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.¹⁹Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.²⁰And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.²¹Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.²²And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:²³Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.²⁴But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.²⁵The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.²⁶And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.²⁷Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.²⁸And Thomas answered and said unto him, My Lord and my God.²⁹Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.³⁰And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:³¹But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Or do you believe what Jesus says will happen when he is resurrected:

^{Matthew 24:23}Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.²⁴For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.²⁵Behold, I have told you before.²⁶Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.²⁷For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

^{Matthew 24:5}For many shall come in my name, saying, I am Christ; and shall deceive many.⁷For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.⁸All these are the beginning of sorrows.⁹Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.¹⁰And then shall many be offended, and shall betray one another, and shall hate one another.¹¹And many false prophets shall rise, and shall deceive many.¹²And because iniquity shall abound, the love of many shall wax cold.

Grandma’s Good Soup (Parable)

By atlcustoms — 8 years ago

There was a young man of about 17 years, preparing for his 18th birthday. He was very excited about this birthday because he felt this was the birthday that would bring him into manhood and he would finally be an adult. He planned a big party and invited lots of guests and expected lots of gifts and festivities. The day of his birthday came and no one attended his birthday event. He called his grandmother disappointed and sad because no one came and he was so excited just to be let down and disappointed. His grandmother invited him over saying “sit with me while I make you a birthday dinner.” and so he went to his grandmother’s to have birthday dinner. And she sat and talked with him while she gathered the ingredients to make her grandson a dinner. He spoke of how depressed sand and disappointed he was while she comforted him saying “Grandma knows all about depression and disappointment, I’m gonna tell you my stories and how life has ups and downs but grandma is still here and smiling and i’m gonna make you soup that’s gonna knock that feeling right off you grandchild. You will wake up tomorrow better than ever.” so they talked while his grandmother cooked, and he listened to his grandmother’s stories about her life and her friends and their lives, and he began to picture his grandmother at his age in the stories she told, and then pictured her as his parents age, and the way she spoke was almost like a movie. It was easy to picture her character and hang onto her words because she spoke with a funny accent. She was raised in Panama the first 10 years of her life and sometimes mixed her native language with engish words. Before he knew it a deliciously smelling soup was steaming in from of him with dumplings, rice, chicken and different herbs and spices. The first taste was so good he had to take a break to take in the goodness of the flavor before he took another bite. While he waited it was as if he could feel the warmth of the soup traveling through his body until it reached his heart. He began to eat more as he listened to his grandmother speak, and the more he ate the warmer he felt and it was like all his sadness and depression began to melt away as he ate and focused on his grandmother and her stories of triumph over sadness and disappointment. As sad as he had been when he walked through her door, he no longer felt that sadness and disappointment. In fact he felt better than he ever had. Almost equal to the day he graduated high school. As simple as it was he knew that this would be a birthday and a gift he would always remember. He told his grandmother so as he thanked her and then went home to sleep.

“just because someone doesn’t come to your party doesn’t mean they don’t love you, think about if they were there when it wasn’t a party or joyous occasion, was that person there when no one else was?”

That night when he slept, he slept comfortably and soundly, and dreamt dreams over his grandmother talking to him saying things like “life is full of ups and downs, and you will always be let down if you trust in others to provide the things you need for yourself.” and “just because someone doesn’t come to your party doesn’t mean they don’t love you, think about if they were there when it wasn’t a party or joyous occasion, was that person there when no one else was? That is love grandson”. The next morning he called his grandmother and said “grandma I don’t know what you put in that soup, but I feel good, I learned a lot and I thank you”.

People Watching a Movie

As the young man grew older and entered college and developed relationships life began to get tougher for the young man. It was close to graduation time, the studies were harder and the relationship he was in began to dwindle because of the demand in studies, classes, and keeping afloat. Against what he really wanted to do he felt he must end his relationship so that he could ensure his graduation. Contrary to what he thought he found out ending his relationship was harder than he thought and found that’s all he could focus on his pain, and wondering if the other person was ok. He called his grandmother to explain his dilemma and how bad he felt. She once again invited him over saying “It sounds like you need some of gramma’s good soup.” So he grabbed his books and headed to his grandmother’s. He once again sat and listened to his grandmother’s accent as she told him stories of her previous relationships and endeavors. How being a single mother between relationships and sometimes jobs she had to do what was best for her children and what was best for the situation. As he listened to her and ate of her good soup his mind began to relax and he felt as if he knew what he needed to do with a new determination and clarity. He thanked her once again for her wisdom and hospitality and headed home to study for a few hours and and the get some rest. That night when he slept he dreamed dreams again of his grandmother speaking to him saying things like “life is about priorities and creating a balance between what is important. People who are willing to make life work with you will compromise in order to help keep things in balance. Think of scales. If too much weight is put on one end then that end will begin to fall while the other rises. The scales will not move if there is a perpetual balance.” and “Your life is your bank account. As you add to it, your balance grow. If people begin to remove from your account then they are removing from your life. Think if someone is adding to your life/account or debiting from your life/account and is what you are removing from the balance worth the cost it is taking from your account/life.” The young man woke up the next morning and began to reevaluate his priorities making sure he put graduating first even if it meant he had to suffer a few things. He called his grandmother to tell her his revelations and she said “that is a great thing grandson. You will do well.” The young man graduated less than a year later with high honors, thanking his grandmother as inspiration.

life is about priorities and creating a balance between what is important. People who are willing to make life work with you will compromise in order to help keep things in balance.

As a few years passed and the young man entered into a career and life, his grandmother began to take very ill. She told him she would probably not going to be on this earth much longer and it was almost her time to go. “I’ve made some soup grandson, come sit with your grandmother one last time and talk with me. I want to make sure my grandchild will be okay before I leave.” So the young man headed to his grandmother’s house and sat with her. The soup had already been prepared and he ate at her bedside saying “Grandmother you want to make sure I am ok, but you are the one who is sick, Im here to make sure you are okay and get better.” she said to him “Grandson I am going to get better, just not here. I’m tired of this place and my body is sick and I do not want to fight any more. I have live more than a full life and fulfilled my purpose here. Know that I love you and always will. Remember my stories and they will help you on your path as well grandson.” and he said to her “Grandmother you and your soup has helped me through so many difficult times and has helped me grow. I don’t know how I will be able to grow without you.” and she said to him “You may not know how you will yet but you will, because you have to. And you know you have to do what you have to do. I put some soup in the freezer for you, because i know this may be a difficult week for you. If you fetch me a pen and paper i will write down my secret soup recipe. I’m giving it to you and no one else, too much soup can get you in trouble.” So the young man went to look for pen and paper so his grandmother could write down the recipe. When he finally gathered the two he went back to his grandmother’s room to see she had fallen asleep with a sheet of paper on top of her blanket that read:

Soup

Pan, arroz(ah-rohz),

sopa (soh-pah)

pollo (poh-yoh),

Hierbas y mota (ee-air-bahs)(moh-tah),

❤❤❤❤❤

Ingles

He took the note and kissed his grandmother and left so that she could rest. He went home and slept and dreamed dreams of his grandmother and her speaking to him saying “sometimes in life you have to let go even when it is hard to do so. Sometimes letting go means learning and fulfilling lifes lessons and destiny on your own. Sometimes letting go means giving strength to someone else to do it on their own as well. There comes a time when no one is there and everyone will have to look to themselves. What will they do if they never had to do it on their own?” and “ I have journeyed with you from childhood until now, it’s time that I make this journey alone. If you love me like I know you do grandson you will know that you have to let me go and make this journey. My body is old, tired and weak here. I have to see if I can find a new one. Do you want me to keep this body here with you? Or would you like me to find a new one, and when you make this part of the journey I can lead you to yours just as I led you in the body that you have now? You are smart, and you love me, so I know you do not want this for me. Remember my stories and my teachings. And if you need me you always have Grandma’s soup.”

The next morning he found out that his grandmother had passed the night before. Just as his grandmother had said, that week was a very long week for him ending with the funeral of his grandmother. With all the emotions he experienced that week all he wanted to do at the end of it was talk to his grandmother but knew he couldn’t. But he remembered she had put some soup in her freezer for him. He got the soup and warmed it up. The first bite was almost like sitting there with her. He got the sheet that she wrote the recipe down on. He read the words knowing the parenthesis mean pronunciation. He began to pronounce the words in her accented tongue so he could figure the ingredients of the soup.

Pan.. well of course you need a pan to cook it in

Arroz (Ah Rohs) Sounds like she’s saying a rose, maybe rosemary?

Sopa (Soh-Pah) Sounds like soap?

Pollo (Poh-Yoh) He knew every time she meant chicken she would say pollo

Sopa and chicken must mean clean the chicken.

Hierbas y mota that looks like herbs and spices. Maybe tomato because she always had trouble with that word. Be he didn’t remember tomatoes being in the soup

Ingles is a grocery store she would shop at so he knew she was telling him where to buy the ingredients.

After finishing the soup he went to lay in his grandmother’s bed and fell into a deep sleep. He dreamed of his grandmother saying “The service was so nice today, it was so good to see everyone and that you all let me go with grace. I knew you would eat the soup and it would bring you to me. I must go now, I’ll see you again. You have the recipe for the soup. I love you.”

The next day as he helped his family clean out his grandmother’s place he began to get sad as he went through her things resurrecting memories and even recognizing mementos from some of the stories she had told him.

Backstage Preparations

Who Has Studied to Show Themselves Approved Unto God

By atlcustoms — 8 years ago

Who has studied to show themselves approved unto God as 2 Timothy 2:15 says? One Would say… “I read the Bible everyday, and attend Bible study, and listen to the pastor preach.” or another may say “As a leader I read and study the word and speak the words in the book, and can quote the scriptures of the book as well.” Both of these will feel as if they are and have studied the words of God to show themselves approved.

History began the day there was a person or persons available to record and report things as they happened, or as they came to them. Historical accounts are what records history, what happened in that particular time, messages sent from the past to be read in the future. We know the history of Moses because Moses and or those who were there at the time of Moses wrote and recorded that history for us to read about in the future, thousands of years later. We know the history of the United States or our Respective countries because of the same things, throughout time people have written and recorded historical accounts and events that have occurred, been preserved and passed through to the future for us to know what was said and done in the past and got us to the point of where we are today.

The Bible is a historical account of things that was said and done from Adam, to Noah, to Moses, to Abraham, to David, to Jesus and the disciples. From Creation to Christ there were scribes and messengers who wrote the things that happened, things they saw and messages they received. Historical accounts throughout the old testament from messengers such as Daniel, Isaiah, Ezekiel, Malachai, Habakuk, and Hosea included prophetic messages sent by God for their current times and situations, times to be fulfilled within their generations, and for times in future generations, many of the prophecies being fulfilled to the letter. God spoke with Noah in enough detail to give him dimensions to build an ark. He instructed Kings in matters of their kingdom and of war. He even led men to women to birth children that were raised to father great kingdoms and powerful nations. In the new testament disciples such as Peter, Matthew, John, and Mark write historical accounts of the messenger Jesus, the things he said, the things he did, what happened to him, and the messages he received from God. Unlike the old testament it does not include writings from the messenger himself, but of those reporting of the messenger.

So from Adam to Jesus we have books, chapters, and verses written by God’s people and his messengers, we have God speaking to his people by sending his prophets and them writing his words creating a historical account spanning from the beginning of Creation until about 34 A.D. After that… nothing. God apparently stopped speaking, prophets wrote no more and Everything ends with the book of Revelation. Over 2000 years since the book of Revelation was written, (which is a book of prophecy waiting to be fulfilled))and God has said or done nothing? No Messages? No Prophets? No Books? If we believe in God we know He still lives and exists even until today. If we believe that He still lives and exists while we are alive today, then His messages and His story did not end over 2000 years ago with the killing of Christ and the writing of the book of Revelation and that we are living a part of His story unto this day. So… where is he? Where is His words, messages, miracles and prophets like in the bible? How come we don’t have historical accounts of the bible that account for history all the way up until today?

History is History, whether it is written in the Bible, a book, a tablet, or a pyramid wall it is still a historical account.

If Matthew 6:33 says to seek ye first the Kingdom of God; then what has happened to his voice? His words? His prophets? Where are those who have studied to show themselves approved unto God?

Does quoting familiar scriptures answer these questions? One who has studied to show themselves approved will not just read the Bible daily and remember the scriptures, but will also read scriptures such as Jude 1:14 that says:

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”

and will go to the book of Genesis, and Chronicles and see that there was an Enoch born in Adam’s family line, but other than his name being mentioned as being born, there is no other mention of Enoch, his words or prophecies by Enoch. Yet Enoch is mentioned twice in the new testament as an old testament prophet. Meaning in the time of Jesus and his disciples their Bible or historical accounts included a book or account written by Enoch that included prophecy. Where are the words of Enoch? Those who have studied to show themselves approved will also know that The era in which Jesus lived was a time in which the great Roman Empire began to rise. A time when not only were religious books and churches burned and eradicated, but so were the teachers, messengers, and prophets. For 1,500 years kingdoms fought in war against other kingdoms and engaged in religious wars and battles against the people within their kingdoms wanting to establish religion and servitude to their leaders or gods. Eventually in order to establish more uniform religion within their societies and kingdoms; books and scripts that were found to be acceptable per governmental and societal standards were put together and translated from one language to another, and then from that language to others with varied texts, words and scriptures edited or removed to help improve interpretation/understanding of the words forming approved and accepted forms of the bible. The terms of these approved versions were accept them or die, causing many to forsake their sacred books, texts, laws and religion in order to keep their lives. Literally. The verbiage and books of approved / accepted versions of the bible have been broken down even further today in order to help improve understanding of the scriptures contained within, or to fit the standards of the religion that uses that specific translation of the bible. Then each religion or church teaches it doctrine based off of their interpretation of law and the bible based off of the approved supplied documentation.

You Are Being Sodomized by the Sodomites and it isn’t the Gays

By atlcustoms — 8 years ago

Many have been taught that Sodom and Gomorrah were destroyed solely because of homosexuality—that these cities were filled with men engaged in same-sex relations, prompting God to burn them down. This belief is reinforced by the English word “sodomy,” which is defined as sexual acts involving anal or oral intercourse. The term originates from medieval Latin sodomia, referencing Genesis 19:5, where the men of Sodom demand to “know” Lot’s guests. This passage has been commonly interpreted as an indication of homosexual rape.

But is this truly the full story? Let’s take a closer look at what the Bible and other historical texts actually say about Sodom and Gomorrah.

What Does Scripture Say?

In Genesis 18:20-21, God declares that Sodom and Gomorrah’s sins are “very grievous,” prompting Him to investigate further.

Genesis 18:20-21
“And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.”

In Genesis 19, the men of Sodom surround Lot’s home and demand that he bring out his guests so that they may “know” them. This phrase has often been interpreted as a request for sexual relations.

Genesis 19:4-5
“But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.”

Lot refuses and even offers his daughters instead, further reinforcing the idea that the men’s intent was violent and immoral.

What Does “Know” Really Mean?

The original Hebrew word for “know” in Genesis 19:5 has often been translated as “to have sexual relations.” However, an alternative reading suggests that the more accurate translation is “to bed“—a reference not to sex, but to an act of torture.

This idea is supported by the Book of Jasher (The book of the Upright), an ancient text referenced in Joshua 10:13 and 2 Samuel 1:18. This book provides additional details on the practices of Sodom and Gomorrah, revealing that “bedding” was a form of sadistic punishment rather than a sexual act.

Jasher 19:3 And by desire of their four judges the people of Sodom and Gomorrah had beds erected in the streets of the cities, and if a man came to these places they laid hold of him and brought him to one of their beds, and by force made him to lie in them.
4 And as he lay down, three men would stand at his head and three at his feet, and measure him by the length of the bed, and if the man was less than the bed these six men would stretch him at each end, and when he cried out to them they would not answer him.
5 And if he was longer than the bed they would draw together the two sides of the bed at each end, until the man had reached the gates of death.
6 And if he continued to cry out to them, they would answer him, saying, Thus shall it be done to a man that cometh into our land.
7 And when men heard all these things that the people of the cities of Sodom did, they refrained from coming there.

What Was “Bedding” in Sodom and Gomorrah?

The Book of Jasher describes the horrific custom of “bedding” strangers who entered the city:

Special beds were placed in the streets. If a traveler entered Sodom, the people would seize him and force him onto one of these beds.
If the man was shorter than the bed, they would stretch him until his body fit its length.
If he was taller than the bed, they would cut him down to size.
If he cried out, they would ignore his pleas for mercy and declare that this was simply the custom of the land.

This was not an act of sexual desire but one of cruelty, humiliation, and brutality.

Genesis 19:7 And said, I pray you, brethren, do not so wickedly. 8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; 9 And they said, Stand back. And they said again, This one fellow came in to sojourn;

Understanding Lot’s Offer and the Corruption of Sodom

In Genesis 19:7-9, Lot attempts to reason with the violent mob outside his home, urging them not to commit wickedness. He then offers his virgin daughters instead, but the crowd refuses and insists on seizing the strangers (the angels).

Many have interpreted this passage to mean that Lot was trying to appease a group of raging homosexuals who wanted to sexually violate the angels. According to this view, the mob rejected his daughters because they were only interested in same-sex relations.

However, the Book of Jasher provides additional context that challenges this interpretation.

The Sin of Sodom: More Than Just Sexual Immorality

According to Jasher 18:13-15, the people of Sodom engaged in public sexual violence and ritualistic abuse during their city-wide festivals. This passage describes how men took their neighbors’ wives and daughters, violating them in plain sight, while their husbands and fathers remained silent. This reveals a deeply corrupt and lawless society where rape and brutality were normalized, not just among men but against women as well.

Thus, when Lot offered his daughters, he was not simply presenting an alternative to an act of homosexuality. Instead, he was making a desperate attempt to protect his guests from a sadistic form of torture that the Sodomites regularly inflicted on strangers.

“And He Will Needs Be a Judge” – The Corrupt Legal System of Sodom

The mob’s response in Genesis 19:9 reveals their hostility toward Lot for attempting to judge their actions:

“And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them.”

The Book of Jasher 19:1-2 expands on this, describing how Sodom had a deeply unjust judicial system run by four corrupt judges. The names of these judges were later translated by Abraham’s servant Eliezer, revealing the nature of their rule:

Serak (The Abundant One) → Shakra (The Lustful One)
Sharkad (The Free One) → Shakura (The Doubly Lustful One)
Zebnac (The Giving One) → Kezobim (The Lost Wanderer, The Confused One)
Menon (The Consoling One) → Matzlodin (The One Who Does Not Seek Justice)

These names expose the city’s culture of excess, lust, lawlessness, and injustice. The people of Sodom and Gomorrah did not just engage in immorality—they created a legal system that protected and encouraged wickedness while punishing the righteous.

The Wicked Laws and Customs of Sodom and Gomorrah

The Book of Jasher expands on the deep corruption and brutality that defined Sodom and Gomorrah. Their society was not just immoral but deliberately cruel and unjust, targeting the weak, the poor, and even their own people who showed compassion.

A Corrupt Judicial System

One story from Jasher 19:12-21 illustrates the complete perversion of justice in Sodom:

Eliezer, Abraham’s servant, witnessed a man of Sodom attack a stranger, steal his clothes, and leave him naked.
When Eliezer intervened to help, the attacker struck Eliezer on the forehead with a stone, causing him to bleed.
Shockingly, the attacker demanded payment, claiming that the act of drawing blood was a service, and this was “the custom of the land.”
When Eliezer refused, the man took him before Shakra, the judge of Sodom, who ruled in favor of the attacker, ordering Eliezer to pay for his own injury.

This reveals that Sodom’s legal system was not about justice, but about justifying evil.

Systematic Oppression of Strangers and the Poor

The Book of Jasher explains the meaning behind Genesis 18:20, where God declares that the “cry of Sodom and Gomorrah is great”—this was the suffering of the innocent at the hands of a wicked people.

1. Robbing Travelers (Jasher 18:16-17)

When a traveler came to Sodom, the entire city would gang up on him, stealing his goods little by little.
If he protested, each thief would say, “I only took a little,” until he had nothing left.
Once the traveler was left penniless, they would chase him out of the city.

2. Starving the Poor to Death (Jasher 19:8-10)

If a poor man entered the city, the people would give him gold and silver, but they would refuse to give him food, ensuring he would starve.
When he eventually died, they would take back their money and strip his body of clothing.
This cruel practice was repeated every time a poor person entered their land.

The Righteousness of Paltith and Her Martyrdom

One of the most tragic stories involves Paltith, Lot’s daughter.

A poor man came to Sodom seeking food, but the city’s cruel law forbade anyone from helping him.
Paltith secretly fed him by hiding bread in her water pitcher when she went to fetch water.
The people became suspicious when the man survived for many days without food and set a trap.
They caught Paltith in the act of giving him bread and brought her before the judges.
Her punishment? The people of Sodom burned her alive in the street.

A similar fate befell a young woman in Admah, another city in the region:

She offered bread and water to a weary traveler who had nowhere to stay.
The people accused her of violating their laws against hospitality.
Her punishment was horrific—she was covered in honey and left to be stung to death by bees.
Her cries of agony reached the heavens.

The Justification for Sodom’s Destruction

These accounts explain why God declared in Genesis 18:20-21 that Sodom and Gomorrah’s sin was “very grievous.” Their evil was not just about sexual immorality—it was an entire culture built on:

Systematic oppression of the poor and vulnerable
Corrupt courts that rewarded wickedness
Torture and public executions of those who showed compassion
A complete rejection of justice, mercy, and righteousness

God’s judgment on Sodom and Gomorrah was not just an act of divine wrath—it was divine justice against a people who had made cruelty their law.

The Wickedness of Sodom and Gomorrah and God’s Judgment

The Book of Jasher gives deeper insight into the extreme wickedness that consumed Sodom and Gomorrah. Their sins went beyond immorality—they were a people who delighted in cruelty, especially toward the poor and those passing through their cities.

A City of Cruelty and Injustice

The people of Sodom were not just inhospitable; they were intentionally brutal.
They tortured and starved the poor and needy, refusing to give them even a morsel of bread until they died.
If anyone dared to help a starving person, they too would be tortured and put to death.
Once their victims died, the people would rob them of all their possessions, even fighting over their belongings until the strongest person claimed them.
This was not an isolated practice—it was their law. Anyone who entered their land was subject to their violence, and they would say:
“Thus shall it be done to any man that enters our land.”
They were like a lawless gang of violent mobsters, committing rape, robbery, pillaging, plundering, and murder without remorse.

Why God’s Judgment Was Inevitable

The Bible records in Genesis 19:13 that God’s angels declared:
“For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.”

The Book of Jasher explains why their sins were so great:

Jasher 19:44 – Sodom had plenty of food and peace within their land, yet they refused to help the poor and needy.
Jasher 19:45 – Their sins became so great that God sent His angels to destroy the city.

Even the Prophet Ezekiel reveals why Sodom was destroyed:

Ezekiel 16:49-50 – Their sins were pride, laziness, excess, and cruelty to the poor.
Despite having everything they needed, they chose to oppress and mistreat others.
Their haughtiness and abominations led God to wipe them out.

God’s Justice and the Perversion of His Law

God is a God of wisdom, justice, and righteousness. He does not only distinguish right from wrong but also just from unjust, fair from unfair. Everything He does has a purpose and reason.

However, there are those who twist God’s laws to fit their own agenda—condemning people based on a part of the law rather than the whole truth.

When people spread a distorted version of God’s judgment, they corrupt the understanding of the people.
This perversion of God’s law leads to a society that is wicked, unjust, and immoral, just like Sodom and Gomorrah.

Sodom was destroyed because of unchecked evil, and its fate serves as a warning to any nation that rejects justice, mercy, and righteousness in favor of oppression and corruption.

The Spirit of Sodom: Oppression, Injustice, and Cruelty

Sodom and Gomorrah were not just cities of immorality—they were places of systematic oppression, cruelty, and injustice, where the strong preyed on the weak without mercy. Their legacy lives on wherever injustice flourishes.

If you use your power to exploit the poor and needy while they suffer and perish, you are acting in the spirit of Sodom.
If you are trapped in a system designed to keep you poor, sick, and powerless while others profit from your suffering, you are experiencing the same oppression as the victims of Sodom.
If the justice system is built to work against the vulnerable, enforcing unfair and biased laws that strip them of their dignity, wealth, and even their lives while benefiting the rich and powerful—you are witnessing the modern-day spirit of Sodom in action.
If you are drowning in debt, struggling under a system that keeps you weak while others grow stronger off your hardship, you are being exploited just as the oppressed were in Sodom.
If you live in a place where those in power declare, “We do not want you in our land,” and they subject your people to cruel and inhumane treatment—starvation, torture, public executions, lynchings, and other forms of brutal punishment—you are living in a modern-day Sodom.

Sodom was not just a city—it was a system, a mindset, and a way of life that glorified oppression and fed on injustice. Wherever greed, cruelty, and exploitation thrive at the expense of the poor and powerless, the spirit of Sodom is alive—and history shows that God does not leave such evil unpunished.

Happy Ishtar (Easter) Everyone!

By atlcustoms — 8 years ago

Remember in the bible when God created Adam and he said “Adam I have made the whole earth, and have hidden eggs all over the four corners of the Earth. Thou must find them. Follow the Bunny and the Rabbits and they will lead you. If you find not all the eggs I will forsake thee and they children.” he then commanded the children of Israel. Go out into the earth and find the eggs that your forefathers could not find lest I smite ye all from the earth, whosoever finds the most eggs is whom I approve.” and then he commanded the 12 disciples ” Go ye therefore into the world preaching the gospel of the eggs and the bunny, and because my children and prophets are killed on crosses we are going to use that as a sign to celebrate the weapon used to kill my children.”

You don’t remember those stories? Well neither do I. What I do remember is this Judges 10:6 And the children of Israel did evil again in the sight of the Lord, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the Lord, and served not him. 1 Samuel 12:10 And they cried unto the Lord, and said, We have sinned, because we have forsaken the Lord, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.

I also remember Jeremiah 27:22 They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the Lord; then will I bring them up, and restore them to this place. Here’s a little tidbit about the gods they served in Babylon. One of them being Ishtar:

Ishtar is the Mesopotamian East Semitic (Akkadian, Assyrian and Babylonian) goddess of fertility, love, war, sex, and power.^[1] She is the counterpart to the earlier attested Sumerian Inanna, and the cognate for the later attested Northwest Semitic Aramean goddess Astarte.

Well what does that have to do with anything? Well the eggs represent fertility. Fertilize the egg you get life. Rabbits and Bunnies represent sex and their strong ability to repopulate and reproduce quickly. Ishtar is the cognate or same as the Aramaic goddess Astarte which is the same as Ashtaroth. When you celebrate the god of eggs and bunnies you are giving celebration to the god of sex and fertility. Ashtaroth as she was called in Aramea, Ishtar as she was called in Babylon, and Easter today.

Were not the children of Israel greatly punished for serving and turning to these gods and not serving the God of earth who is greater than these Gods? Were they not put into captivity over and over because they chose to serve strange Gods including Ashtaroth and Ishtar and serve them even more when they were taken into the countries in which they were captive? Didn’t he give the children of Israel a time to turn from those gods and back to Him before he destroyed those cities as wicked?

Having a fun activity for the kids to do with the purpose of fun is one thing; but doing things that give celebration to other gods is what Israel was, and has been punished for. Mark 7:⁷Howbeit in vain do they worship me, teaching for doctrines the commandments of men.⁸For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.⁹And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 2 Timothy 2:¹⁵Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.¹⁶But shun profane and vain babblings: for they will increase unto more ungodliness.¹⁸Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 2 Thessalonians 2:¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.¹¹And for this cause God shall send them strong delusion, that they should believe a lie:¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Study to show thyself approved. Happy Ishtar !!

Who art thou O’ Son of Man?

By atlcustoms — 8 years ago

^{Matthew 16:14}And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. ¹⁵He saith unto them, But whom say ye that I am?¹⁶And Simon Peter answered and said, Thou art the Christ, the Son of the living God.¹⁷And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Now many preach that this is Jesus confirming that everything Peter has said was true and was revealed to him by God.” But lets look at exactly what Jesus says both before and after this piece:

Romans 16:¹³When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, “Whom do men say that I the Son of man am?”

He then says in response to Peter 17… “for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” ²⁰Then charged he his disciples that they should tell no man that he was Jesus the Christ. When Jesus first poses the question he asks “who do people say that I the son of man am?” He refers to himself as the son of man. Proverbs 8:⁴Unto you, O men, I call; and my voice is to the sons of man. Ezekiel 2:2 And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.²And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.³And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.⁴For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord God.⁵And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.⁶And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.⁷And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.⁸But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.⁹And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;¹⁰And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe. Ecclesiastes 1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. When speaking to certain prophets in the old testament of the Bible God would call them Son of man, and give the sons of men different charges, things to say and things to do.

People Watching a Movie

After that it says ²⁰Then charged he his disciples that they should tell no man that he was Jesus the Christ.

Flirst is a collage artist who assembles disparate pieces to explore how he can change the harmony of the whole. For my poster, a homage to The Revenant, I assembled pieces to create a vast, sinister, and lonely landscape. The poster features a figure with very few people on his side; this represents the film’s main character, Hugh Glass, who was brutally attacked by a bear and left for dead in the winter wilderness.

I wanted to portray the same witty chaotic vibe in my poster

In his Barcelona series, Mario Corea Aiello forms a grungy collage of newspaper and magazine cutouts and heavy paint strokes. I felt this style would parallel the vicious storm that left Mark Watney for dead on Mars in The Martian. For the color scheme, I deferred to Eric White’s cover art from the original novel by Andy Weir to capture the characteristics of an otherworldly storm.

My inspiration for this poster is one part Roy Lichtenstein and one part Stefan Sagmeister. Spotlight is about journalists uncovering a massive scandal in one of Boston’s oldest institutions, and I found that the perfectly contradictory homophone pray/prey encapsulates the shock and horror felt by the community when this scandal was made public.

To illustrate this, I pixelated an image of a priest, then tore off his head and replaced it with an image of a wolf. I looked to Warhol’s subversive dictator portraits to shape this poster of Immortan Joe.Warhol had a remarkable ability to distract from the meaning of his art. On the surface his work simply looks cool!

This shallow analysis misses the irony behind his cultural representations. Mad Max: Fury Road has the same effect: The stylized nature of the film gets more attention than the meaning behind it.

I chose to feature Immortan Joe because he is a terrible person, but his iconic look makes him instantly recognizable. When I first read the plot summary for Room, I envisioned lonely, sterile characters, who had been institutionalized by their secluded environment.

Of course, when I saw the movie that perception quickly changed; the characters are full of life, love, and joy, and the audience instantly empathizes with them on a raw, human level. KAWS statues play on a similar deceit. Initially they have a sterile, robotic feel, but when you view them in their human-scale sizes and see their playful aesthetic, you experience an unexpected sense of connection.

Welcome to the Oscars, Or as some people like to call it, the white people’s choice awards

The Big Short takes a comedic approach to a dark subject, and I wanted to portray the same witty, chaotic vibe in my poster. Keith Haring was my inspiration because his high-contrast, brightly colored political work, which touches on grim subjects like rape, death, and war, hinges on the same contrast as the film. The poster is based on the film’s alligator-in-an-abandoned-pool scene; the alligator represents the main characters in the movie, who took advantage of the 2008 housing bubble and left the world in desperation when it burst.

Backstage Preparations

I chose to focus on the muddy gray areas and loopholes within Bridge of Spies. The Cold War was fueled by each side’s increasingly dire hypotheticals, causing mass paranoia among citizens and governments alike.

A large part of the film’s narrative focuses on the extent of protection under the law, especially for a Soviet spy. I reimagined Lady Justice, mixing her blindfold with the American and Soviet flags to represent how both countries were tied to their individuals principles of justice even while locked in an unending battle for the upper hand. Set in the eponymous 1950s borough, Brooklyn features then-contemporary imagery that now exemplifies the commodification of Brooklyn as a global brand.

Just as the Pop Art movement utilized mass advertising and irony to re-contextualize commercial art, I drew from today’s vintage, artisanal design trends, which are inspired by that era and setting. In that vein, I applied the animated footage and vector elements to illustrate how the contrasting settings of Brooklyn and Ireland re-contextualized the protagonist’s identity through a fluctuating sense of home.

The 88th annual Academy Awards are underway, and viewers are anxiously awaiting the ceremony to find out if their favorite flicks and actors win, which categories will see big upsets, and which speeches and performances will stand out.

Not to mention how host Chris Rock will approach the Oscars So White controversy, and who he will target during the opening monologue. Did Leo finally take home a golden statue? The buzz began during the red carpet events prior to the official event. Jennifer Jason Leigh, nominated for Best Actress in a Supporting Role for The Hateful Eight, seemed slightly out of it during her interview with Ryan Seacrest on E!’s special. But arguably the biggest surprise was Best Actor nominee Leonardo DiCaprio (The Revenant).

If hosts were nominated, I wouldn’t be here; instead, you’d have Neil Patrick Harris.

Rock, who addressed the issues with ease and expected humor, added that he did seriously consider quitting after so many people spoke out and pressured him to do so. But the last thing I need is to lose another job to Kevin Hart, he said, as the crowd erupted in laughter (including Hart himself, who was in the audience).

Arguably, the best part of Rock’s monologue was his blatant dig at Jada Pinkett-Smith and her vocal boycott of the Oscars. Isn’t she on a TV show? Jada boycotting the Oscars is like me boycotting Rihanna’s panties, he said.

Will a Man Rob God?

By atlcustoms — 8 years ago

The infamous scripture/passage spoken and read when it comes to the church and it’s members when it comes to paying tithes and offering.

Malachi 3:⁸Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.⁹Ye are cursed with a curse: for ye have robbed me, even this whole nation.¹⁰Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

Who wants to be cursed with a curse? Right? Many pastors and preachers say or preach that many people who are in poverty or have financial issues or setbacks Of course it would be great to receive a blessing that there won’t be room enough to receive.

One thing I have learned about God is when he speaks HE SPEAKS. He speaks in complete sentences and when he gives revelation he gives FULL revelation in complete understanding, wisdom and knowledge. I’m not saying He rambles, but he does not say three words unless only three words are necessary, he does not speak a couple versus in one part of a chapter in part of a book that contains other books and chapters. He will go on and on until the point is made and understood. Trust me I know.

What does this have to do with robing God and tithes and offering?

^{Ecclesiastes 5:13 “}There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.¹⁴But those riches perish by evil travail: “

Well what many pastors fail to realize, teach or tell is that the beginning of this passage isn’t this verse, nor is it the first verse in this chapter but begins in the chapter before that specifically says

Malachi 2:1 And now, O ye priests, this commandment is for you.²If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

People Watching a Movie

^{Malachi 2:4}And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts.⁵My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.⁶The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.⁷For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.⁸But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

⁷For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

Here is a little background on Levi and the covenant God made with him.

^{Numbers 8:19}And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

⁷Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.⁸And the Lord spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.⁹This shall be thine of the most holy things, reserved from the fire: every oblation of their’s, every meat offering of their’s, and every sin offering of their’s, and every trespass offering of their’s which they shall render unto me, shall be most holy for thee and for thy sons.¹⁰In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.¹¹And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.¹²All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the Lord, them have I given thee.¹³And whatsoever is first ripe in the land, which they shall bring unto the Lord, shall be thine; every one that is clean in thine house shall eat of it.¹⁴Every thing devoted in Israel shall be thine.¹⁵Every thing that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.¹⁶And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.¹⁷But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the Lord.¹⁸And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.¹⁹All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee.²⁰And the Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.²¹And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.²²Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.²³But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.²⁴But the tithes of the children of Israel, which they offer as an heave offering unto the Lord, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.²⁵And the Lord spake unto Moses, saying,²⁶Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the Lord, even a tenth part of the tithe.²⁷And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.²⁸Thus ye also shall offer an heave offering unto the Lord of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the Lord‘S heave offering to Aaron the priest.²⁹Out of all your gifts ye shall offer every heave offering of the Lord, of all the best thereof, even the hallowed part thereof out of it.³⁰Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.³¹And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.³²And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

Welcome to the Oscars, Or as some people like to call it, the white people’s choice awards

Backstage Preparations

If hosts were nominated, I wouldn’t be here; instead, you’d have Neil Patrick Harris.

This is when the war began.

The Kingdom of Darkness

Children of Darkness

Children of Light

What Does God Say About Eunuchs?

Born That Way

Understanding Eunuchs

What About Sodom and Gomorrah?

What Does the Bible Say?

What Does the Book of Jasher Say?

Examples of Their Wickedness:

The Truth About “Bedding” in Sodom and Gomorrah

Why Did God Destroy Sodom and Gomorrah?

Gays Don’t Procreate, You’re Supposed to be Fruitful and Multiply!

Was “Be Fruitful and Multiply” Given to Adam and Eve?

Who Was Commanded to Multiply?

God Decides When and With Whom to Bring Forth Children

God’s Sovereignty Over Creation

The True Meaning of the Apocalypse: A Revelation, Not Annihilation

The Meaning of Apocalypse

The End of Civilization as We Know It

Armageddon: A Spiritual Battle

The Fire of Purification

The Harvest: Separating Wheat from Tares

Conclusion: The Apocalypse is Now

What Does Scripture Say?

What Does “Know” Really Mean?

What Was “Bedding” in Sodom and Gomorrah?

Understanding Lot’s Offer and the Corruption of Sodom

The Sin of Sodom: More Than Just Sexual Immorality

“And He Will Needs Be a Judge” – The Corrupt Legal System of Sodom

The Wicked Laws and Customs of Sodom and Gomorrah

A Corrupt Judicial System

Systematic Oppression of Strangers and the Poor

1. Robbing Travelers (Jasher 18:16-17)

2. Starving the Poor to Death (Jasher 19:8-10)

The Righteousness of Paltith and Her Martyrdom

The Justification for Sodom’s Destruction

The Wickedness of Sodom and Gomorrah and God’s Judgment

A City of Cruelty and Injustice

Why God’s Judgment Was Inevitable

God’s Justice and the Perversion of His Law

The Spirit of Sodom: Oppression, Injustice, and Cruelty

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