Homosexuality

The Great Gay Debate… The Damned Homosexuals

By atlcustoms — 8 years ago

The debate surrounding homosexuality and its perceived condemnation remains a highly contentious issue among churches, religious followers, and even within the government. These discussions often revolve around biblical interpretations, particularly verses such as Leviticus 18:22: “Thou shalt not lie with mankind, as with womankind: it is abomination.” As a result, many condemn homosexuality, sometimes focusing solely on it as a sin above others.

In response, some churches, camps, and programs have been established with the goal of “praying the gay away,” based on the belief that homosexuality is not innate but rather the result of demonic possession or personal choice. Additionally, some argue that God despises homosexuality, citing the destruction of Sodom and Gomorrah as divine punishment for such behavior. Common phrases like “God made Adam and Eve, not Adam and Steve” and “Man is meant to be fruitful and multiply” are used to argue that homosexuality contradicts nature, and therefore, defies God’s design.

Now, let us examine these references in their full context to uncover the truth of these matters and discern what God truly says about them.

Before we examine the scriptures, it’s important to clarify a key distinction: there is a significant difference between being gay and being a homosexual.

The term homosexual originated in the English language in the 19th century and is used to describe someone who engages in sexual relations with the same gender. Because the word itself contains “sex,” the emphasis is often placed on the act of sex. However, many people labeled as homosexual may choose not to engage in sexual acts for various reasons, such as personal convictions, lack of desire, concerns about disease, or societal pressures.

In contrast, the word gay refers to a person who experiences romantic or emotional attraction toward the same gender. The term has much older roots, dating back to before the 14th century in archaic French. Interestingly, when translated into Hebrew, gay corresponds to the term homo, meaning “same” or “uniform.” The concept of homogenization refers to making something uniform or blending diverse elements into one. By contrast, reverse homogenization separates a uniform structure into distinct parts.

A biblical example of these concepts can be seen in the creation of Adam and Eve. In the beginning, God created Adam alone—there was no Adam and Eve or Adam and Steve, only Adam and God. Genesis 2:7 states:

“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

Adam existed as a singular being (homogenized), fulfilling the role God assigned to him. However, God declared that it was not good for man to be alone and decided to create a suitable helper. After forming all the animals, none were found to be an appropriate companion. Then, in Genesis 2:21-22:

“And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.”

Here, God took a part of Adam and made it into a separate being—this is reverse homogenization, where one uniform structure was divided into two distinct parts. Yet, in Genesis 2:24, the two were meant to reunite:

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”

This represents re-homogenization, where the two distinct parts come together again as one. If God originally made one and then separated it into two, is He not also capable of placing the balance of two within one, just as it was in the beginning?

By definition, eunuchs were individuals who, for various reasons—biological or social—did not engage in traditional heterosexual relationships. In today’s terms, this could be compared to those who identify as gay or homosexual, as society often labels individuals based on their deviation from expected norms of attraction and procreation.

What Does God Say About Eunuchs?

Rather than condemning eunuchs, God acknowledges and honors them:

Isaiah 56:4-5
“For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.”

This passage shows that God values those who are faithful to Him, regardless of their status or ability to procreate. He promises them a place of honor, even greater than that of traditional family lineage.

Acts 8:36-38
“And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.”

This account reinforces that eunuchs were fully accepted into the faith. God and The Bible does not condemn eunuchs—instead, God acknowledges their existence, grants them a place of honor, and welcomes them into His covenant.

Born That Way

The term gay describes the natural disposition of a person such as a eunuch. In Matthew 19:11-12, Jesus speaks about different types of eunuchs:

Matthew 19:11-12
“But he said unto them, All men cannot receive this saying, save they to whom it is given. For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.”

Understanding Eunuchs

Historically, the term eunuch referred to men who had been castrated, usually at a young age, which affected their hormonal development. However, in ancient texts, the term was also used to describe men who were impotent, celibate, or simply not inclined to marry and have children.

Eunuchs were often employed in royal courts and harems as servants or guards because they were considered trustworthy and had no personal ties to aristocratic families. Many societies believed eunuchs lacked the same desires and ambitions as other men, making them more reliable in certain roles. The Byzantine Emperor Leo VI even banned eunuchs from marrying in the 9th century, reinforcing the idea that they were not meant for traditional male-female relationships.

What About Sodom and Gomorrah?

Many people believe that Sodom and Gomorrah were destroyed solely because of homosexuality, but the Bible provides a much broader explanation of their wickedness.

What Does the Bible Say?

Ezekiel 16:48-50 clearly outlines the sins of Sodom:

Ezekiel 16:48-50
“As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom: pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good.”

This passage highlights pride, greed, laziness, mistreatment of the poor, arrogance, and abominations as the key reasons for their destruction. There is no mention of homosexuality as the primary sin.

What Does the Book of Jasher Say?

The Book of Jasher (or Sefer haYashar), an ancient text referenced in Joshua and 2 Samuel, gives additional insight into the extreme wickedness of Sodom and Gomorrah. Chapter 19 describes how these cities were brutal, inhumane, and merciless, particularly toward the poor and outsiders.

Examples of Their Wickedness:

A poor man was secretly given food. When the people found out, they burned alive the woman who helped him.
A traveler was given food and water by a kind young woman. As punishment, the people covered her in honey and let bees sting her to death.

These laws didn’t just permit evil—they punished kindness.

The Truth About “Bedding” in Sodom and Gomorrah

Many people focus on the attempted assault of Lot’s angelic guests as proof that Sodom’s sin was homosexuality. Genesis 19

⁴But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

⁵And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

However, the Book of Jasher explains that “bedding” was a cruel form of torture and humiliation used against outsiders, not an act of love or attraction.

Jasher 19:3-7 describes their sadistic practice:

The cities had special torture beds in the streets.
If a man arrived in town, the people would force him onto a bed.
If he was too short, they would stretch him until he nearly died.
If he was too tall, they would crush him until he was near death.
When victims cried out for help, the people mocked them, saying, “Thus shall it be done to a man that cometh into our land.”

This was not about sexual desire—it was about power, cruelty, and humiliation.

Why Did God Destroy Sodom and Gomorrah?

The wickedness of these cities went far beyond one sin. They were corrupt, heartless, and completely devoid of mercy. Their actions provoked God’s judgment, as Jasher 19:44 states:

Jasher 19:44
“And the Lord was provoked at this and at all the works of the cities of Sodom, for they had abundance of food, and had tranquility amongst them, and still would not sustain the poor and the needy, and in those days their evil doings and sins became great before the Lord.”

This perfectly aligns with Ezekiel 16:48-50, showing that their destruction was due to their pride, greed, oppression of the poor, and extreme wickedness—not simply because of homosexuality.

Sodom and Gomorrah were destroyed because they were a lawless, merciless society that thrived on cruelty and injustice. The idea that their downfall was solely due to homosexuality is an oversimplification that ignores the full biblical and historical context.

The real lesson from Sodom and Gomorrah is that God despises oppression, injustice, and a lack of compassion—and that when a society reaches a certain level of wickedness, divine judgment follows.

Gays Don’t Procreate, You’re Supposed to be Fruitful and Multiply!

Some argue that same-sex relationships go against God’s command to “be fruitful and multiply” since they cannot naturally produce children. However, a closer look at the Bible reveals that this command was not universally given to all people at all times.

Was “Be Fruitful and Multiply” Given to Adam and Eve?

Contrary to popular belief, God did not issue the command to be fruitful and multiply to Adam and Eve after they were expelled from the Garden of Eden. Instead, He pronounced curses upon them due to their disobedience:

The Serpent was cursed to crawl on its belly and live in enmity with humanity (Genesis 3:14-15).
Eve was cursed with pain in childbirth and subjugation to her husband (Genesis 3:16).
Adam was cursed with toil and hardship in working the land (Genesis 3:17-19).
Both were expelled from the Garden and forced to live in a fallen world (Genesis 3:23).

Nowhere in this passage does God command them to multiply.

Who Was Commanded to Multiply?

The command to be fruitful and multiply was later given to Noah and his sons after the flood:

Genesis 9:1
“And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.”

This command was given in a specific context—to repopulate the earth after its destruction. It was not a blanket command for all people in all circumstances.

God Decides When and With Whom to Bring Forth Children

Throughout Scripture, we see that God not only commands people to have children at certain times but also prohibits it in others:

God directed Abraham’s servant to find a wife for Isaac from a specific lineage (Genesis 24:7).
God commanded Jeremiah not to marry or have children because of the coming judgment upon the land (Jeremiah 16:1-4).

This shows that procreation is not simply a matter of nature—it is directed by God’s wisdom and timing.

God’s Sovereignty Over Creation

God, who created the heavens and the earth, is in full control over life and its continuation. He has the power to give and take away:

He made a donkey speak (Numbers 22:28).
He commands the stars to shine or fall (Job 38:31-33).
He can stop or allow life to be produced according to His will.

If God commands the stars to fall, will they not obey? If He commands mankind to cease producing, will mankind not also obey?

You Are Being Sodomized by the Sodomites and it isn’t the Gays

By atlcustoms — 8 years ago

Many have been taught that Sodom and Gomorrah were destroyed solely because of homosexuality—that these cities were filled with men engaged in same-sex relations, prompting God to burn them down. This belief is reinforced by the English word “sodomy,” which is defined as sexual acts involving anal or oral intercourse. The term originates from medieval Latin sodomia, referencing Genesis 19:5, where the men of Sodom demand to “know” Lot’s guests. This passage has been commonly interpreted as an indication of homosexual rape.

But is this truly the full story? Let’s take a closer look at what the Bible and other historical texts actually say about Sodom and Gomorrah.

What Does Scripture Say?

In Genesis 18:20-21, God declares that Sodom and Gomorrah’s sins are “very grievous,” prompting Him to investigate further.

Genesis 18:20-21
“And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.”

In Genesis 19, the men of Sodom surround Lot’s home and demand that he bring out his guests so that they may “know” them. This phrase has often been interpreted as a request for sexual relations.

Genesis 19:4-5
“But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.”

Lot refuses and even offers his daughters instead, further reinforcing the idea that the men’s intent was violent and immoral.

What Does “Know” Really Mean?

The original Hebrew word for “know” in Genesis 19:5 has often been translated as “to have sexual relations.” However, an alternative reading suggests that the more accurate translation is “to bed“—a reference not to sex, but to an act of torture.

This idea is supported by the Book of Jasher (The book of the Upright), an ancient text referenced in Joshua 10:13 and 2 Samuel 1:18. This book provides additional details on the practices of Sodom and Gomorrah, revealing that “bedding” was a form of sadistic punishment rather than a sexual act.

Jasher 19:3 And by desire of their four judges the people of Sodom and Gomorrah had beds erected in the streets of the cities, and if a man came to these places they laid hold of him and brought him to one of their beds, and by force made him to lie in them.
4 And as he lay down, three men would stand at his head and three at his feet, and measure him by the length of the bed, and if the man was less than the bed these six men would stretch him at each end, and when he cried out to them they would not answer him.
5 And if he was longer than the bed they would draw together the two sides of the bed at each end, until the man had reached the gates of death.
6 And if he continued to cry out to them, they would answer him, saying, Thus shall it be done to a man that cometh into our land.
7 And when men heard all these things that the people of the cities of Sodom did, they refrained from coming there.

What Was “Bedding” in Sodom and Gomorrah?

The Book of Jasher describes the horrific custom of “bedding” strangers who entered the city:

Special beds were placed in the streets. If a traveler entered Sodom, the people would seize him and force him onto one of these beds.
If the man was shorter than the bed, they would stretch him until his body fit its length.
If he was taller than the bed, they would cut him down to size.
If he cried out, they would ignore his pleas for mercy and declare that this was simply the custom of the land.

This was not an act of sexual desire but one of cruelty, humiliation, and brutality.

Genesis 19:7 And said, I pray you, brethren, do not so wickedly. 8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; 9 And they said, Stand back. And they said again, This one fellow came in to sojourn;

Understanding Lot’s Offer and the Corruption of Sodom

In Genesis 19:7-9, Lot attempts to reason with the violent mob outside his home, urging them not to commit wickedness. He then offers his virgin daughters instead, but the crowd refuses and insists on seizing the strangers (the angels).

Many have interpreted this passage to mean that Lot was trying to appease a group of raging homosexuals who wanted to sexually violate the angels. According to this view, the mob rejected his daughters because they were only interested in same-sex relations.

However, the Book of Jasher provides additional context that challenges this interpretation.

The Sin of Sodom: More Than Just Sexual Immorality

According to Jasher 18:13-15, the people of Sodom engaged in public sexual violence and ritualistic abuse during their city-wide festivals. This passage describes how men took their neighbors’ wives and daughters, violating them in plain sight, while their husbands and fathers remained silent. This reveals a deeply corrupt and lawless society where rape and brutality were normalized, not just among men but against women as well.

Thus, when Lot offered his daughters, he was not simply presenting an alternative to an act of homosexuality. Instead, he was making a desperate attempt to protect his guests from a sadistic form of torture that the Sodomites regularly inflicted on strangers.

“And He Will Needs Be a Judge” – The Corrupt Legal System of Sodom

The mob’s response in Genesis 19:9 reveals their hostility toward Lot for attempting to judge their actions:

“And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them.”

The Book of Jasher 19:1-2 expands on this, describing how Sodom had a deeply unjust judicial system run by four corrupt judges. The names of these judges were later translated by Abraham’s servant Eliezer, revealing the nature of their rule:

Serak (The Abundant One) → Shakra (The Lustful One)
Sharkad (The Free One) → Shakura (The Doubly Lustful One)
Zebnac (The Giving One) → Kezobim (The Lost Wanderer, The Confused One)
Menon (The Consoling One) → Matzlodin (The One Who Does Not Seek Justice)

These names expose the city’s culture of excess, lust, lawlessness, and injustice. The people of Sodom and Gomorrah did not just engage in immorality—they created a legal system that protected and encouraged wickedness while punishing the righteous.

The Wicked Laws and Customs of Sodom and Gomorrah

The Book of Jasher expands on the deep corruption and brutality that defined Sodom and Gomorrah. Their society was not just immoral but deliberately cruel and unjust, targeting the weak, the poor, and even their own people who showed compassion.

A Corrupt Judicial System

One story from Jasher 19:12-21 illustrates the complete perversion of justice in Sodom:

Eliezer, Abraham’s servant, witnessed a man of Sodom attack a stranger, steal his clothes, and leave him naked.
When Eliezer intervened to help, the attacker struck Eliezer on the forehead with a stone, causing him to bleed.
Shockingly, the attacker demanded payment, claiming that the act of drawing blood was a service, and this was “the custom of the land.”
When Eliezer refused, the man took him before Shakra, the judge of Sodom, who ruled in favor of the attacker, ordering Eliezer to pay for his own injury.

This reveals that Sodom’s legal system was not about justice, but about justifying evil.

Systematic Oppression of Strangers and the Poor

The Book of Jasher explains the meaning behind Genesis 18:20, where God declares that the “cry of Sodom and Gomorrah is great”—this was the suffering of the innocent at the hands of a wicked people.

1. Robbing Travelers (Jasher 18:16-17)

When a traveler came to Sodom, the entire city would gang up on him, stealing his goods little by little.
If he protested, each thief would say, “I only took a little,” until he had nothing left.
Once the traveler was left penniless, they would chase him out of the city.

2. Starving the Poor to Death (Jasher 19:8-10)

If a poor man entered the city, the people would give him gold and silver, but they would refuse to give him food, ensuring he would starve.
When he eventually died, they would take back their money and strip his body of clothing.
This cruel practice was repeated every time a poor person entered their land.

The Righteousness of Paltith and Her Martyrdom

One of the most tragic stories involves Paltith, Lot’s daughter.

A poor man came to Sodom seeking food, but the city’s cruel law forbade anyone from helping him.
Paltith secretly fed him by hiding bread in her water pitcher when she went to fetch water.
The people became suspicious when the man survived for many days without food and set a trap.
They caught Paltith in the act of giving him bread and brought her before the judges.
Her punishment? The people of Sodom burned her alive in the street.

A similar fate befell a young woman in Admah, another city in the region:

She offered bread and water to a weary traveler who had nowhere to stay.
The people accused her of violating their laws against hospitality.
Her punishment was horrific—she was covered in honey and left to be stung to death by bees.
Her cries of agony reached the heavens.

The Justification for Sodom’s Destruction

These accounts explain why God declared in Genesis 18:20-21 that Sodom and Gomorrah’s sin was “very grievous.” Their evil was not just about sexual immorality—it was an entire culture built on:

Systematic oppression of the poor and vulnerable
Corrupt courts that rewarded wickedness
Torture and public executions of those who showed compassion
A complete rejection of justice, mercy, and righteousness

God’s judgment on Sodom and Gomorrah was not just an act of divine wrath—it was divine justice against a people who had made cruelty their law.

The Wickedness of Sodom and Gomorrah and God’s Judgment

The Book of Jasher gives deeper insight into the extreme wickedness that consumed Sodom and Gomorrah. Their sins went beyond immorality—they were a people who delighted in cruelty, especially toward the poor and those passing through their cities.

A City of Cruelty and Injustice

The people of Sodom were not just inhospitable; they were intentionally brutal.
They tortured and starved the poor and needy, refusing to give them even a morsel of bread until they died.
If anyone dared to help a starving person, they too would be tortured and put to death.
Once their victims died, the people would rob them of all their possessions, even fighting over their belongings until the strongest person claimed them.
This was not an isolated practice—it was their law. Anyone who entered their land was subject to their violence, and they would say:
“Thus shall it be done to any man that enters our land.”
They were like a lawless gang of violent mobsters, committing rape, robbery, pillaging, plundering, and murder without remorse.

Why God’s Judgment Was Inevitable

The Bible records in Genesis 19:13 that God’s angels declared:
“For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.”

The Book of Jasher explains why their sins were so great:

Jasher 19:44 – Sodom had plenty of food and peace within their land, yet they refused to help the poor and needy.
Jasher 19:45 – Their sins became so great that God sent His angels to destroy the city.

Even the Prophet Ezekiel reveals why Sodom was destroyed:

Ezekiel 16:49-50 – Their sins were pride, laziness, excess, and cruelty to the poor.
Despite having everything they needed, they chose to oppress and mistreat others.
Their haughtiness and abominations led God to wipe them out.

God’s Justice and the Perversion of His Law

God is a God of wisdom, justice, and righteousness. He does not only distinguish right from wrong but also just from unjust, fair from unfair. Everything He does has a purpose and reason.

However, there are those who twist God’s laws to fit their own agenda—condemning people based on a part of the law rather than the whole truth.

When people spread a distorted version of God’s judgment, they corrupt the understanding of the people.
This perversion of God’s law leads to a society that is wicked, unjust, and immoral, just like Sodom and Gomorrah.

Sodom was destroyed because of unchecked evil, and its fate serves as a warning to any nation that rejects justice, mercy, and righteousness in favor of oppression and corruption.

The Spirit of Sodom: Oppression, Injustice, and Cruelty

Sodom and Gomorrah were not just cities of immorality—they were places of systematic oppression, cruelty, and injustice, where the strong preyed on the weak without mercy. Their legacy lives on wherever injustice flourishes.

If you use your power to exploit the poor and needy while they suffer and perish, you are acting in the spirit of Sodom.
If you are trapped in a system designed to keep you poor, sick, and powerless while others profit from your suffering, you are experiencing the same oppression as the victims of Sodom.
If the justice system is built to work against the vulnerable, enforcing unfair and biased laws that strip them of their dignity, wealth, and even their lives while benefiting the rich and powerful—you are witnessing the modern-day spirit of Sodom in action.
If you are drowning in debt, struggling under a system that keeps you weak while others grow stronger off your hardship, you are being exploited just as the oppressed were in Sodom.
If you live in a place where those in power declare, “We do not want you in our land,” and they subject your people to cruel and inhumane treatment—starvation, torture, public executions, lynchings, and other forms of brutal punishment—you are living in a modern-day Sodom.

Sodom was not just a city—it was a system, a mindset, and a way of life that glorified oppression and fed on injustice. Wherever greed, cruelty, and exploitation thrive at the expense of the poor and powerless, the spirit of Sodom is alive—and history shows that God does not leave such evil unpunished.